Eliza Kent
                              Professor
                              Office:  Ladd 209
Phone:  (518) 580-5405
Email:  ekent@skidmore.edu
EDUCATION:
- Ph.D. The University of Chicago, History of Religions. 1999, with distinction.
 - M.A. The University of Chicago, Religious Studies. 1992.
 - B.A. Williams College, Religion and Women’s Studies. 1989, magna cum laude.
 
RESEARCH AND TEACHING INTERESTS
- South Asian Religions (Hinduism, Buddhism, Jainism, Islam and Christianity): religious pluralism in India and its side effects, such as conversion, syncretism, crypto-conversion, reform and revival.
 - Religion and Ecology/Environmentalism
 - Religion, Gender, and Sexuality
 - Method and Theory in the Study of Religion
 
COURSES
- Religion and Culture (RE103)
 - Methods and Theories in the Study of Religion (RE241)
 - Health and Healing in Asian Religions (RE218)
 - Hindu Mythology (RE217)
 - Religion and Society in Modern India (RE315)
 - Yoga: Theory, History and Practice (RE330)
 
PUBLICATIONS
BOOKS
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                                       (New York: Oxford University Press, 2004). Received a CHOICE Award for Outstanding Academic Title of 2004 from the American Library Association. Received Award for Best Book in Hindu-Christian Studies for 2003-2005 from the Society for Hindu-Christian Studies. | 
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                                       , co-edited with Tazim Kassam (Syracuse University Press, 2013). | 
JOURNAL ARTICLES
- “Bus Stop Sami: Transient Temples in Urban South India,†South Asia Multidisciplinary Academic Journal (SAMAJ) 18 (2018) 
 - Co-authored with Isabella Orlowska, “Accidental Environmentalists: The Religiosity
                                       of Church Forests in Highlands Ethiopia,†Worldviews: Global Religions, Culture And Ecology, 2018. 
 - Co-Authored with Cardelús, Catherine L., Scull, Peter, Wassie, Alemaheyu Woods, Carrie
                                    L., Klepeis, Peter, Kent, Eliza F., & Orlowska, Isabella. “Shadow conservation and
                                    the persistence of sacred church forests in northern Ethiopia.†Biotropica, 2017, 1–8. https://doi.org/10.1111/btp.12431
 - Co-Authored with Klepeis, Peter, Orlowska, Isabella, Kent, Eliza F., Cardelús, Catherine L., Scull, Peter, Wassie, Alemaheyu, & Woods, Carrie, “Ethiopian Church Forests: A Hybrid Model of Protection,†Human Ecology, 44 (2016): 715–730.
 
- “Convenience, Consumption and Creatureliness: Thoughts on Sacred Groves, Hindu and Christian,†Journal for Hindu-Christian Studies 27 (2014).
 - "What Are You Going to Do with a Degree in That? Arguing for the Humanities in an
                                    Era of Efficiency,†Arts & Humanities in Higher Education 11, 3 (July-August 2012): 273-284.
 - “Secret Christians of Sivakasi: Gender, Syncretism, and Crypto-Religion in Early Twentieth-Century
                                    South India,†Journal of the American Academy of Religion 79, 3 (September 2011): 676-705.
 - “Forests of Belonging: The Contested Meanings of Trees and Forests in Indian Hinduismâ€
                                    [editor’s introduction], Journal for the Study of Religion, Nature and Culture 4, 2 (June 2010): 129-138. 
 - “A Road Runs through It: Changing Meanings in a Sacred Grove in Tiruvannamalai, Tamil
                                    Nadu,†Journal for the Study of Religion, Nature and Culture 4, 2 (June 2010): 213-231. 
 - “Sacred Groves and Local Gods: Religion and Environmentalism in South India,†Worldviews: Global Religions, Culture, and Ecology 13, 1 (April 2009): 1-39.  
 - “’What’s Written on the Forehead Will Never Fail’: Karma, Fate and Headwriting in
                                    Indian Folktales,†Asian Ethnology 68, 1 (2009): 1-26. 
 - “Fierce Gods and Dense Forest: Sacred Groves in Coromandel,†with M.P. Ramanujam,
                                    Indian Folklife [Chennai, India] 26 (July 2007): 14-19.  
 - “Landscapes of Changes: Recent Ethnography on the Religious Meanings of Trees and
                                    Forests in India†[editor’s intro.], Indian Folklife [Chennai, India] 26 (July 2007): 3-4.  
 - "Representing Caste in the Classroom: Perils, Pitfalls and Potential Insight,†Method and Theory in the Study of Religion 17, 3 (2005): 231-241. 
 - “Law of the Land: Indigenous Marriage Practices, Caste and Indian Christians in Nineteenth-Century
                                    India,†Vidyajyoti: Journal of Theological Reflection (Delhi) (June, 2005): 431-443.  
 - “Tamil Bible Women in the Zenana Missions of Colonial Tamil Nadu,†History of Religions 39, 2 (November, 1999): 117-149.
 
ESSAYS AND ENCYCLOPEDIA ARTICLES
- “Gender and the Creation and Destruction of Social Boundaries between ‘Hindus’ and ‘Christians,’†in Routledge Handbook of Hindu-Christian Relations, ed. by Chad Bauman and Michelle Voss Roberts (Routledge Press, 2021).
 - “Vernacular Christianities: Tamil Protestantism and Tamil Catholicism,†in Vernacular Catholicism, Vernacular Saints: Selva J. Raj on “Being Catholic the Tamil
                                       Way,†ed. by Reid Locklein (Albany, NY: State University of New York Press, 2017)
 - "Hinduism and Environmentalism in Modern India,†in Hinduism in the Modern World, ed. by Brian A. Hatcher, 290-308 (New York: Taylor & Francis/Routledge, 2016)
 - “Civilization and Conjugality: Indian Christian Marriage in Law and Literature,†in
                                    Conjugality and Beyond: Sexual Economies, Citizenship and the Marital Form in India, ed. by Lucinda Ramberg and Srimati Basu (New Delhi: Women Unlimited Press/Kali for
                                    Women, 2015).
 - “Feminist Approaches to the Study of Conversion,†in the Oxford Handbook of Religious Conversion, ed. by Lewis R. Rambo and Charles E. Farhadian (New York: Oxford University Press,
                                    2014).
 - “Introduction: Drawing Lines in Water: The Construction of Religious Boundaries in
                                    South Asia,†[editor’s introduction], Lines in Water: Religious Boundaries in South Asia, 1-36 (Syracuse University Press, 2013).  
 - “Syncretism and Sin: An Independent Christian Church in Nineteenth-Century South India,â€
                                    in Lines in Water: Religious Boundaries in South Asia, 101-124 (Syracuse University Press, 2013).
 - “Mass Movements in South India, 1877-1936,†in Converting Cultures: Religion, Ideology and Transformations of Modernity, ed. by Kevin Reinhart and Dennis Washburn, 367-394 (Leiden, The Netherlands: Brill
                                    Press, 2007).
 - “Raja Clarinda – Widow, Concubine, Patroness: Women’s Leadership in the Indian Church,â€
                                    in The Beginning of the Protestant Churches in India, The Danish-Halle Mission in South India (1706-1845), vol. 2, 659-683 (Halle, Germany:
                                    The Francke Foundation, 2006).  
 - “Books, Boots and Bodices: Material Culture and Protestant Missions in Colonial South
                                    India,†in Mixed Messages: Materiality, Textuality, Missions, ed. by Gareth Griffiths and Jamie S. Scott, 67-87 (New York: Palgrave-McMillan,
                                    2005).
 - “Hinduism and Indian Ecstatic Religions,†in Shamanism: An Encyclopedia of World Beliefs, Practices and Culture, ed. by Mariko Walker and Eva Fridman, 750-755 (Santa Barbara, Calif: ABC-CLIO, 2004).
 - “Redemptive Hegemony and the Ritualization of Reading,†in Riting Between the Lines: Popular Christianity in India, ed. by Corinne Dempsey and Selva Raj, 191-209 (Albany: State University of New York Press, 2002).
 
FELLOWSHIPS, GRANTS, AND HONORS
- New York Six Upstate Global Collective Working Group grant, sponsored by Mellon Foundation,
                                    for “Religious Freedom and Human Rights in Pluralist Societies,†with colleagues from
                                    Colgate, °®ÎÛ´«Ã½, Union and Hobart William Smith Colleges.  June 2014 – August 2017.
 - Picker Interdisciplinary Science Institute Faculty grant for “Does religious management
                                    mitigate the socio-ecological drivers of forest change in sacred groves of northern
                                    Ethiopia?†with Catherine Cardelús (Biology), Peter Klepeis and Peter Scull (Geography),
                                    along with Margaret Lowman (NC Museum of Natural Sciences & NC State University) and
                                    Alemayehu Wassie Eshete (Bahir Dar University, Ethiopia).   July 2013-June 2014.
 - National Endowment for the Humanities Fellowship for “Sacred Groves and Local Gods:
                                    Religion and Environmentalism in South India,†June 2007-December 2007
 - American Institute for Indian Studies, Senior Short Term Research Grant for “Sacred
                                    Groves and Local Gods: Religion and Environmentalism in South India,†2005-2006
 - Committee on South Asian Studies Dissertation Fellowship, University of Chicago, 1997-99
 - Center for Gender Studies Research Grant, University of Chicago, 1998
 - Woodrow Wilson Dissertation Grant in Women’s Studies, 1997-98
 - Fulbright IIE Dissertation Research Fellowship, 1996-97
 - American Institute for Indian Studies Junior Research Grant, 1996-97
 - Foreign Language Area Studies Academic Year Fellowships in Tamil, 1992-95
 - American Institute for Indian Studies Summer Fellowship, Madurai, India, 1993
 


